Tuesday, April 30, 2013

If Obama Has Your Back You are In Danger!

What follows was sent to me by a friend, his own commentary ( in blue) precedes and introduces the article:

I truly believe  today’s World Muslim Community is more dangerous to Jews and Christians than the Nazis in WWII.

The number of Muslims  who write, speak and plan to destroy Israel and the Jewish People is greater by many multiples than the Nazis.

The use of the Internet has allowed Muslims and many others to preach hatred and death of Jews without abatement. Where is the NY Times and other world publications when it comes to exposing this danger to the Jewish People.

Yes, I know many of you will accuse me of ignoring those peace loving , moderate Muslims ho represent the majority of Muslims  However, I won’t excuse those moderates for their lack of proper behavior. You see, saying nothing or trying to justify extreme behavior by terrorists or those who speak of “Death to the Infidels” under the guise of “They really don’t mean what they say” or “You are taking their statements out of context”  is the same as condoning their actions and statements.

Europe is under siege from the Right and Left on many issues. However, both sides seem to agree on their respective hatred for the Jewish People and the Jewish State. This unholy alliance poses the greatest danger to the Jewish World since the Dark era of the Nazis.

So now we face the confluence of Hateful Muslims ,Right Wing anti- Semites and Leftists who view Israel as a killer State all mixed into a boiling pot of one common diatribe against Jews, Israel and Capitalism/The West.

Nonie Darwish’s article below provides you with an insight into the Muslims cause and effect on the Hatred of Jews, the rest is up to you! E.K."
 ARTICLE FOLLOWS:

Why Muslims Must Hate Jews

Recently, a Pakistani religious leader, Pirzada Muhammad Raza Saqib Mustafai, said: "When the Jews are wiped out ... the sun of peace [will] begin to rise on the entire world." The same preaching is routinely done not only by clerics, but by politicians -- in Iran, Saudi Arabia, Egypt, and elsewhere. This is not just Ahmedinijad; it is at the heart of Islamic theology that world peace will be established only when all the Jews are wiped from the earth. But few people in Western media are alarmed by this kind of rhetoric or care to expose this dreadful dark side of Islam's obsession with Jew-hatred.

I do not believe that one has to be an authority on human behavior or group thinking to find out the obvious pathology in Islamic Jew-hatred. It is time for all of us to uncover and expose this atrocity against the Jewish people. We owe that to humanity and the truth.

No true Muslim can see that such hatred is unbecoming and unholy for a world religion to focus on and that the credibility of Islam is tarnished by such hatred. No Muslim is allowed to go far enough to self-analyze or ask why such hatred. Muslims defend Jew-hatred by claiming that Jews betrayed Muhammad and thus deserve of this kind of treatment. Even when I was a Muslim, I believed that the one-sided story against Jews by Islam was enough to justify all the killing, terror, lies, and propaganda by Islamic leaders against Jews. To the average Muslim, routinely cursing Jews in mosques feels normal and even holy!

After a lot of thinking, analysis, research, and writing, I discovered that Jew -hatred in Islam is an essential foundation to the Islamic belief system that Muslims cannot seem to be able to rid themselves of. Jew-hatred masks an existential problem in Islam. Islam is terrified of the Jews, and the number-one enemy of Islam is the truth, which must be constantly covered at any cost. It does not matter how many Muslim men, women, and children die in the process of saving Islam's reputation. The number-one duty of Muslims is to protect the reputation of Islam and Mohammad. But why would a religion burden its followers like that? This is why:

When Mohammed embarked on his mission to spread Islam, his objective was to create a uniquely Arabian religion, one created by an Arab prophet, which reflected the Arabian values and culture. Yet to obtain legitimacy, he had to link it to the two previous Abrahamic religions, Judaism and Christianity. He expected the Jewish tribes who lived in Arabia to declare him their Messiah and thereby bring him more legitimacy with Arabs, especially with his own tribe in Mecca, the Quraish. Because his own tribe had rejected and ridiculed him, Mohammed needed the approval of the Jews, whom he called the people of the book. But the conversion of Jews to Islam was part of the scenario that Mohammed had to accomplish in order to prove to Meccans that they had made a mistake by rejecting him.
That was one of the reasons Mohammed chose to migrate to Medina, a town that had predominantly been settled by Jewish tribes and a few impoverished Arabs who lived around the Jews. The Jews allowed Mohammed to move in. At the beginning, the Koran of Mecca was full of appeals to the Jews, who were then described as "guidance and light" (5:44) and a "righteous" people (6:153-154), who "excelled the nations" (45:16). But when the Jews rejected the appeasement and refused to convert to Islam, Mohammed simply and completely flipped. The Quran changed from love to threats and then pure hatred, cursing, and commandments to kill Jews. Rejection by the Jews became an intolerable obsession with Mohammed.

Not only did the Jews reject him, but their prosperity made Mohammed extremely envious. The Jewish Arabian tribes earned their living from legitimate and successful business, but Mohammed earned his living and wealth through warfare -- by attacking Arab tribes, some of whom were from his own tribe -- and trade caravans, seizing their wealth and property. That did not look good for a man who claimed to be a prophet of God. The mere existence of the Jews made Mohammed look bad, which led Mohammed to unspeakable slaughter, beheading of 600 to 900 Jewish men of one tribe, and taking their women and children as slaves. Mohammed had the first pick of the prettiest woman as his sex slave. All of this senseless slaughter of the Jews was elaborately documented in Islamic books on the life of Mohammed -- not as something to be ashamed of, but as justified behavior against evil people.

One does not have to be psychiatrist to see the obvious: that Mohammad was a tormented man after the massacre he orchestrated and forced his fighters to undertake to empower and to enrich himself and his religion. To reduce his torment, he needed everyone around him, as well as future generations, to participate in the genocide against the Jews, the only people whom he could not control. An enormous number of verses in the Koran encouraged Mohammed's fighters to fight, kill, and curse Muslim fighters who wanted to escape fighting and killing Jews. The Quran is full of promises of all kinds of pleasure in heaven to those who followed Mohammed's killing spree and curses and condemnation to those who chose to escape from fighting. Muslims were encouraged to feel no hesitation or guilt for the genocide because it was not they who did it, but rather "Allah's hand."

Mohammed never got over his anger, humiliation, and rejection by "the people of the book" and went to his grave tormented and obsessed that some Jews were still alive. On his deathbed, Mohammed entrusted Muslims to kill Jews wherever they found them, which made this a "holy commandment" that no Muslim can reject. Muslims who wrote sharia understood how Mohammed was extremely sensitive to criticism, and that is why criticizing Mohammed became the highest crime in Islam that will never be forgiven even if the offender repents. Mohammed's message on his deathbed was not for his followers to strive for holiness, peace, goodness, and to treat their neighbors as themselves, but rather a commandment for Muslims to continue the killing and the genocide against the Jews.Killing thus became a holy act of obedience to Mohammed and Allah himself.

Mohammed portrayed himself as a victim of Jews, and Muslims must avenge him until judgment day. With all Arab power, money, and influence around the world today, they still thrive at portraying themselves as victims. Sharia also codified into law the duty of every Muslim to defend Mohammed's honor and Islam with his own blood, and allowed the violation of many commandments if it is for the benefit of defending Islam and Mohammed. Thus, Muslims are carrying a huge burden, a holy burden, to defend Mohammed with their blood, and in doing so they are allowed to kill, lie, cheat, slander, and mislead.

Mohammed must have felt deep and extreme shame after what he had done to the Jews, and thus a very good reason had to be found to explain away his genocide. By commanding Muslims to continue the genocide for him, even after his death, Mohammad expanded the shame to cover all Muslims and Islam itself. All Muslims were commanded to follow Mohammed's example and chase the Jews wherever they went. One hundred years after Mohammed's death, Arabs occupied Jerusalem and built Al Aqsa mosque right on top of the Jewish Temple ruins, the holiest spot of the Jews. Muslims thought they had erased all memory of Jewish existence.

Mohammed's genocide of the Jews of Arabia became an unholy dark mark of shame in Islamic history, and that shame, envy, and anger continues to get the best of Muslims today. In the eyes of Mohammed and Muslims, the mere existence of the Jewish people, let alone an entire Jewish state, delegitimizes Islam and makes Mohammed look more like a mass murderer than like a prophet. For Muslims to make peace with Jews and acknowledge that Jews are humans who deserve the same rights as everyone else would have a devastating effect on how Muslims view their religion, their history, and the actions of their prophet.

Islam has a major existential problem. By no will of their own, the Jews found themselves in the middle of this Islamic dilemma. Islam must justify the genocide that Mohammad waged against the Jews. Mohammad and Muslims had two choices: either the Jews are evil sub-humans, apes, pigs, and enemies of Allah, a common description of Jews still heard regularly in Middle Eastern mosques today, or Mohammad was a genocidal warlord not fit to be a prophet of God -- a choice that would mean the end of Islam.
Then and now, Mohammad and Muslims clearly chose the first worldview and decreed that any hint of the second must be severely punished. Jews must remain eternally evil enemies of Islam if Islam is to remain legitimate. There is no third solution to save the core of Islam from collapsing; either Mohammed was evil, or the Jews were evil. Any attempt to forgive, humanize, or live peacefully with Jews is considered treason against Islam. How can Muslims forgive the Jews and then go back to their mosques, only to read their prophet's words, telling them they must kill Jews wherever they find them? It does not add up, if someone wants to remain Muslim.

That is why the number-one enemy of Islam is, and must remain, the truth. If the truth exposes Islam's unjustified Jew-hatred, Muslims will be left with an empty shell of a religion, a religion whose prophet was a murderer, a thief, and a warlord. Without Jew-hatred, Islam would self-destruct.

Nonie Darwish author is the author of The Devil We Don't Know.
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Sowell - part two on his thoughts regarding immigration and art of the impossible  (See 1 and 1a  below.)
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I have repeatedly written my friend Khaled Toameh is not only a fine journalist but also one of the most courageous.  Again to prove it I am posting an article he wrote taking after his own .  Khaled writes for The Jerusalem Post and I met him in Israel over five years ago. (See 2 below)
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Bret Stephens says what anyone with clear vision has known for months . You never want Obama to have your back because it means nothing but posturing and empty words.

Israel and Netanyahu are fools to believe Obama.  (See 3 below.)
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Off to Birimingham, tomorrow.
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Dick
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1)Immigration Gambles: Part II
Thomas Sowell



Whose interests are immigration laws supposed to serve -- and whose interests do current immigration reform proposals actually serve?

In order to have any immigration policy serve any purpose, the border must first be secured. Otherwise American immigration policy exists only on paper, and is mocked by what happens on the ground, as masses of people cross the border illegally, in disregard of whatever policies are embodied in our laws.
Moreover, all the people who cross the border from Mexico are not Mexican. They can easily include Middle East terrorists. The fact that this obvious threat has been blithely ignored for years, in order to get political leverage for "comprehensive" immigration reform, suggests that importing more potential voters for the Democrats has a higher priority in some quarters than safeguarding the country.
"Comprehensive" immigration reform -- as distinguished from securing the border before doing anything else -- serves the interests of politicians of both parties.
A "comprehensive" immigration bill means that they can vote for something that mollifies those Americans who are concerned about the uncontrolled influx of foreigners, while winning support from those who want more foreigners admitted and made citizens. Starting the amnesty track immediately, while promising border security in the future, means that an irreversible benefit is conferred up front, while only time will tell whether the promise of border security will be kept -- as it has not been thus far.
Ask yourself why people who have been living illegally in this country for years cannot wait a couple of more years until the border is secured before the question of their legal status can be studied and debated in Congress and among the public at large.
Ask yourself why the American people must continue to be played for suckers by such games as letting foreign pregnant women drop in to have their babies here, who automatically become American citizens, opening the door for other members of their families to come in later. These are called "anchor babies."
Crossing the border from Mexico is by no means the only way such women unilaterally confer American citizenship on their children. There are profitable organized programs to bring in affluent pregnant women from overseas to live in little communities set up for them before and after the birth of their anchor babies. The principle that anyone born on American soil was automatically an American citizen made sense in centuries past, when getting here across an ocean in ships was very different from booking a round trip flight from Shanghai or Manila, much less walking across the border from Tijuana.
If nothing else, putting a legal end to the "anchor baby" racket might suggest to the American public that they were regarded in Congress as something more than expendable suckers who can be mollified with rhetoric.
Waiting until the border has already been secured before an immigration policy is decided upon would also allow time to discuss the pros and cons of various ways of enforcing whatever that policy might turn out to be. But many politicians much prefer to rush complex legislation through Congress before the public knows what is in it or what is at stake. "We the people" are to be by-passed.
Time to deliberate would also be time to raise questions as to why local government officials in "sanctuary" cities who openly thwart or defy federal immigration laws should be allowed to get away with such illegal acts, while private employers are forced to become enforcers of such laws, under heavy penalties for not investigating the legal status of those they hire.
Government officials at all levels take an oath to uphold the laws, but somebody who owns a restaurant or hardware store has not applied for the job of border enforcement -- and the 13th Amendment forbids involuntary servitude. Or are we already too far along on the road to serfdom for that to matter any more?
"Comprehensive" immigration reform serves the interests of politicians who like to be on both sides of a controversial issue, and it serves the interests of those foreigners who want to game the system in the United States, at the expense of the American people. But it does not serve the interests of American society.


1a)The Art of the Impossible
By Thomas Sowell |

Someone called politics "the art of the possible." But, in the era of the modern welfare state, politics is largely the art of the impossible.
Those people morbid enough to keep track of politicians' promises may remember how Barack Obama said that ObamaCare would lower medical costs -- and lots of people bought it.
But if you stop and think, however old-fashioned that may seem these days, do you seriously believe that millions more people can be given medical care and vast new bureaucracies created to administer payment for it, with no additional costs?
Just as there is no free lunch, there is no free red tape. Bureaucrats have to eat, just like everyone else, and they need a place to live and some other amenities. How do you suppose the price of medical care can go down when the costs of new government bureaucracies are added to the costs of the medical treatment itself?
By the way, where are the extra doctors going to come from, to treat the millions of additional patients? Training more people to become doctors is not free. Politicians may ignore costs but ignoring those costs will not make them go away.
With bureaucratically controlled medical care, you are going to need more doctors, just to treat a given number of patients, because time that is spent filling out government forms is time that is not spent treating patients. And doctors have the same 24 hours in the day as everybody else.
When you add more patients to more paperwork per patient, you are talking about still more costs. How can that lower medical costs? But although that may be impossible, politics is the art of the impossible. All it takes is rhetoric and a public that does not think beyond the rhetoric they hear.
You can just call "medical care for all" a "right" and you are home free with a major part of the public. Those who are more skeptical can be dismissed as people who just are not as compassionate. That puts you on the side of the angels against the forces of evil -- and that is a proven winning strategy in politics.
Back during World War II, military construction battalions had the motto, "The difficult done immediately; the impossible takes a little longer." Today, the impossible may not even take longer. Indeed, the impossible has become routine in political rhetoric.
Whether in medical issues or other issues, politicians don't even have to prove that what they advocate is possible, much less probable. For example, those who advocate tighter gun control laws are almost never asked for evidence that such laws have in fact reduced gun violence. And almost never do they even attempt to present such evidence.
But the only way that it is possible that such laws will save lives is if they do in fact reduce killings with guns. But who cares what is possible these days? If the intention is good and the means sound plausible, who wants to get bogged down in specifics? Certainly not politicians or most of the media. All you really need is rhetoric that puts you on the side of the angels against the forces of evil.
On the international stage, the ever-popular policy of "disarmament" is in essence domestic gun control writ large. Nuclear disarmament is especially popular. No doubt many people wish that scientists had never discovered how to make such devastating weapons.
But, once the principles on which nuclear bombs operate have been discovered, it is impossible to undiscover them.
Even if you destroyed every nuclear bomb in the world, the knowledge of how to make them cannot be destroyed. If you killed every scientist who has this knowledge, such a bloodbath would be futile, because new scientists can discover what the old scientists discovered.
With international disarmament agreements, as with domestic gun control, nothing is easier than disarming peaceful people -- thereby leaving them more vulnerable to people who are not peaceful, who can simply ignore the restrictions that others obey.
But if verifiable, lasting and universal nuclear disarmament is impossible, who cares, so long as it sounds good? Politics is the art of the impossible.
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2)Palestinian Journalists Declare War On Israeli Colleagues
by Khaled Abu Toameh
April 26, 2013



How can anyone talk about resuming the peace process when Palestinians are being told by their leaders, on a daily basis, how bad and evil Israel is? If Israel is so bad and evil, then how can any leader go to his people and say he is negotiating with them?
Palestinian journalists have declared an intifada against their Israeli colleagues.
In recent weeks, Israeli journalists who cover Palestinian affairs have been facing increased threats from Palestinian reporters.
On a number of occasions, the threats included acts of violence against the Israeli journalists, particularly in Ramallah.

Human rights organizations and groups claiming to defend freedom of media have failed to condemn the campaign of intimidation waged by Palestinian journalists against their Israeli fellow-journaists.
It is one thing when governments and dictators go after journalists, but a completely different thing when journalists start targeting their counterparts.

An Israeli journalist had his microphone damaged during an assault, while another was thrown out of a press conference. Behind the two incidents were Palestinian journalists, angered by the presence of Israelis in Ramallah and other Palestinian cities.

The threats and harassment came as more than 200 Palestinian journalists signed a petition, for the first time ever, calling on the Palestinian Authority to ban Israeli correspondents from operating in its territories "without permission."

The Palestinian Authority, for its part, has complied, issuing instructions requiring Israeli journalists to obtain permission from its Ministry of Information before entering Palestinian cities.

Palestinian Authority officials and journalists later explained that the ban does not apply to some journalists working for the Israeli daily Ha'aretz and who report on "Palestinian suffering."

The Palestinian journalists campaigning against their Israeli colleagues have justified their action by saying that Israeli authorities do not allow them to work freely inside Israel. They also accuse the Israeli authorities of refusing to issue them with [Israeli] government press cards.
If anything, these claims represent a hypocritical approach.

In recent years, Palestinian journalists have strongly opposed to "normalization" with Israelis, including meetings with Israeli colleagues. Some Palestinian journalists who violated the ban and met with Israeli counterparts were denounced as traitors and expelled from the Palestinian Journalists Syndicate.

So while Palestinian journalists are opposed to "normalization" with Israel, they are at the same time demanding that Israeli authorities grant them permission to work inside Israel.
Even more, the Palestinian journalists are demanding that Israel provide them with press cards issued by none other than the Israeli government.

Won't the Palestinian journalists be violating their own rules and ideology once they accept press cards issued by the Israeli government? And if they enter Israel and meet with Israelis, won't they also be acting against their own boycott campaign?

What is disturbing is that foreign journalists based in Israel have not come out against the campaign of intimidation against their Israeli colleagues. Could it be because these foreign journalists have also been facing threats and want to stay on good terms with Palestinian reporters, and will also agree to report only on "Palestinian suffering"?
Gone are the days when Israeli and

Palestinian journalists used to work together and exchange information on a daily basis, in the days before the peace process started.

Today, there is a new generation of Palestinian journalists who have evidently been radicalized to a point where any meeting with an Israeli is being viewed as a "crime." This is the result of anti-Israel incitement by the Palestinian Authority and Hamas, especially over the past two decades.

Aware of the growing radicalism of Palestinian journalists, the Palestinian Authority, together with the American security detail, banned a large number of Palestinian journalists from covering the visit of US President Barack Obama to Ramallah last month.

The biggest fear was that a Palestinian journalist would either throw a shoe at Obama or engage in a rhetorical attack against him and US policies.

If Palestinian journalists have been so radicalized that some are even willing to resort to threats and violence against colleagues, what must one say about the rest of the Palestinians who, for the past two decades, have also been exposed to messages of hate by their leaders?

How can anyone talk about resuming the peace process when Palestinians are being told by their leaders, on a daily basis, how bad and evil Israel is? If Israel is so bad and evil, then how can any leader go to his people and say that he is negotiating with them?
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3)The Other Bluffer

Barack Obama isn't the only world leader issuing threats that he won't execute.

By Bret Stephens



Until not long ago, Israelis remained prudently coy about whether they would strike Iran's nuclear facilities. More recently, prominent Israelis have voiced doubts about whether Israel can strike those facilities, at least in any way that would make a lasting difference to Tehran's bid to acquire nuclear weapons.
Essentially, they're saying it's all a bluff.
The transition marks another decline in the quality of the Jewish state's deterrence. This would be bad news in better circumstances. Considering the way the Obama administration is acting with respect to Syria, it's much worse than that.


That's because President Obama has now made it clear that, when it comes to rogue regimes and weapons of mass destruction, he's exactly the bluffer he promised he wasn't. He warned repeatedly that the use by Bashar Assad's regime of chemical weapons against the Syrian people was a red line, a game changer, a thing "we will not tolerate." And he responded to the regime's use of chemical weapons by doing nothing. This is supposed to be the guy who has Israel's back and will never allow Iran to get a nuclear weapon?
What's Fuhgeddaboudit in Yiddish?
That's a lesson that needs to sink in fast with Israeli decision makers. Israel has justified reservations about taking anything except covert or surgical action against Iran and Syria. Among those reservations: the limits of its military capability; its vulnerability to counterstrikes; its diplomatic isolation; the displeasure of the Obama administration.
Above all, Israelis have shied away from action on the theory that Mr. Obama's red lines were real, even if he drew them further down field than Israel would like. What's the point of rushing to do something yourself at great immediate risk, when you can wait for someone else to do it, at much less risk to them or to you, a little later?
Sound logic, one flaw: There is no someone else. Israelis are now watching how the administration reacts when a rogue regime crosses the president's red lines. It calls for a U.N. investigation to corroborate the findings of Western intelligence agencies. It justifies the exercise in the name of international consensus. It emphasizes the need to avoid the mistakes of the Iraq war.
That's the path the administration is traveling in the Syrian chemical-weapons case, and things will only get worse. As the Assad regime realizes it can use these weapons without international penalty, it will unleash them again. Sooner or later it will figure out that the more widely it uses them, the quicker it can kill enemies at home and deter enemies abroad. A twofer. The administration will go from arguing that it's too soon to intervene in Syria, to arguing that it's too late.

What Israel gets from this is a chemical-weapons free-fire zone on its Syrian border, along with the growing likelihood that the weapons will reach Hezbollah's hands along its Lebanese border. On the plus side, Israel also gets an arms deal from the administration. But the deal consists of selling Israel stuff it already has or doesn't particularly need, like aerial tankers and V-22 tilt-rotor aircraft, while withholding stuff it doesn't have and dearly needs, like large bunker-busters and the means of delivering them.
Meanwhile, Israel faces an Iran that, according to former military intelligence chief Amos Yadlin, has already crossed the nuclear red line Israeli Prime Minister Benjamin Netanyahu drew at the U.N.'s General Assembly last September. Did Mr. Netanyahu draw that line as a means of warning Iran, or of goading the U.S. to act?
If it was the latter, it was a bad bet. Mr. Obama will treat evidence of Iran's impending nuclearization the way he has looked at Syria's use of chemical weapons, demanding a standard of proof that will be impossible to meet until it is too late to do much about it. And as in Syria, the longer he searches for proof, the tougher the military options will become.
If it was the former, however, then Israel had better be prepared to act. Soon. A threat that cannot be executed should never be issued. It invites contempt from friend and foe alike. If Mr. Netanyahu really has been bluffing all along, he'll go down as the man who made Ehud Olmert look good.
Israel's military planners have now had more than a decade to plan an attack on Iran. Let's assume their capabilities are better than advertised. (Can a country that can come up with Iron Dome be incapable of producing the required bunker busters?) Let's assume also there's a known-unknown in this plan, an element of surprise that will take even the most hardened war-gamers by surprise.
It had better work. Because Israel cannot live with a nuclear Iran. Because Israel should know by now that this American administration will not be coming to its rescue. Because the purpose of a Jewish state is never having to rely for survival on the kindness of others, even ones so charming and solicitous as Barack Obama.

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