THE PATH TO PEACE IS NOT PEACEFUL
In this week’s Torah reading, Beshallach, Pharaoh frees the Israelites from Egypt after the ten plagues that were detailed in the previous two parshiot. The opening verse of Beshallach relates that “it was, when Pharaoh released the people, that G-d did not lead them through the land of the Phillistines because it was near, for G-d said, “so that the people do not change their minds when they see war and return to Egypt” (Exodus 13:17).
Here we find that Hashem did not lead the Hebrew nation along the short and direct way to the Promised Land. He chose, rather, to direct them on a lengthier, more circuitous route. He did so because He knew that they would encounter conflict on the way, and if the way back to Egypt would have been quick and easy, they would be more inclined to return to slavery rather than battle their way to freedom.
Every word of Torah is eternally relevant. From this verse, we learn the following truths about human nature: Human beings are inclined to take the path of least resistance. We are capable of tolerating situations that are less than ideal rather than investing the significant time, energy, and resources required to achieve a more optimal outcome. We are willing to subject ourselves to an accustomed pain and discomfort rather than venture toward an uncertain better future. We would often prefer a slow and predictable defeat rather than a difficult and costly victory.
These truths are as instructive to the nation of Israel today as they were at the time of the Exodus from Egypt 3300 years ago. We find ourselves currently in a terrible war that we have not chosen. There are those who are crying out for a ceasefire and a cessation of the violence and destruction that is horrific to all people of conscience. Yet what these appeals for the suspension of military action fail to understand is that a ceasefire will only return us to the untenable situation that predated the current war. While the violence and conflict were less extensive and severe previously, the conditions made us susceptible to the massacre of October 7th and the war that would eventually be waged later if not now.
In essence, the calls for a ceasefire are precisely what Hashem was averting by leading the nation circuitously rather than directly. There will be those, the verse teaches us, who will urge us to retreat rather than fight life’s necessary battles. Yet we must push through the inevitable struggle if we want to reach our desired destination. There is evil in this world, and it must be countered. This is not only for our own sake, but it is for the benefit of all of G-d’s children who are subjected to cruelty, violence, and abuse.
In Proverbs, it is written that the Torah’s “ways are ways of pleasantness and all of its paths are peace” (Proverbs 3:17). Elaborating on this verse, the Midrash teaches that “everything which was written in the Torah was written in order to create peace. Even though the Torah writes of war, even the wars were written to create peace.” (Midrash Tanhuma, Tzav 3). Torah is a book of peace, but it also a book of truth. The truth that the opening verse of parshas Beshallach divulges is that the route to freedom is not free, and the path to peace is not peaceful. There is a cost for everything of value, and there is conflict on the way to resolution.
We pray for the day when war will no longer exist and there will be a permanent cessation of all violence and hostility. Yet to reach that day, we know that we must continue our journey out of this long exile. We must not “change our minds when we see war,” and we must never again “return to Egypt” by accepting the mindset of limitation and restriction that was characterized by our historic subjugation.
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Today, Israel exposed evidence that UNRWA staff participated in the October 7 massacre. At least 12 employees were involved in the assault and even used U.N. vehicles and facilities during the terror attack.
That UNRWA employees participated in the October 7 massacre further exposes the fundamental rot deeply embedded within the program itself. Congress and the administration must demand wholesale changes to the U.N. agency.
The State Department issued a statement suspending all U.S. funding to UNRWA, and members of Congress from both parties have slammed the U.N. group.
Before I present what I understand are 5 main conflictual matters impacting
the current stage of the Hamas War, I would like to make clear I am a Zionist
I believe there are these issues which conflict with each other:
a) Netanyahu's comments and objectives.
b) The impact of Israel's response to the Oct7, unprovoked and brutal Hamas
invasion of Israel and how Bibi's comments, actions and specified goals effect
Egypt's armistice agreement with Israel and the Philadelphia Corridor.
c) The current fighting in Khan Yunis on Palestinians caught in the middle.
d) The forthcoming European meeting of America's CIA Director,
The head of QATAR, Egypt's Intelligence official and Hamas' demands regarding
hostages
e) The aftermath of the War as pertains to who controls
GAZA.
Netanyahu has been clear Hamas' leadership ability capable of orchestrating
another Oct 7, must be eliminated as well as members of their terrorist military.
as an effective force.
It is this issue, in combination with demands Palestinian refugees be given access into
There are Israelis who believe Netanyahu's demands, regarding Egypt's opening of the
Netanyahu is particularly offended by African demands Israel be tried before
the World Court for committing atrocities though, he recognizes continued
fighting in a concentrated area exposes Palestinian refugees. However, he
argues, Israel did not want or start this war, have every moral right to
The upcoming closed meeting in France is seen by those, with
hopeful views, as an effort by Biden to resolve the release
of the hostages. Obviously, there are those who are less positive
because they do not trust Qatar, believe they are biased
negotiators and Hamas will only keep increasing their demands.
Finally, Netanyahu, in a recent address to his people, held up a
copy of Mein Kamp with other hate documents taken from Gazan and West
Thus, he was adamant Gaza cannot be returned to being overseen by remnants
The various issues of each party are legitimate save, perhaps, those by Hamas,
possibly language intruded by Qatar in support of Hamas and irrepressible Palestinian
Obvious the overlapping and crisscrossing produces dynamic obstacle
How this Gordian Knot is resolved is anyone's guess.
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